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We saw that risk and tail risk are mathematically separate objects, conflated by the IYI intellectual yet idiot crowd. Two people can be using the same word, meaning different things, yet continue the conversation, which is fine for coffee, but not when making decisions, particularly policy decisions affecting others.
But we also have had many pronouncements by idiots using labels. People rarely mean the same thing when they say "religion", nor do they realize that they don't mean the same thing. For early Jews and Muslims, religion was law. Din means law in Hebrew and religion in Arabic.
For early Jews, religion was also tribal; for early Muslims, it was universal. For the Romans, religion was social events, rituals, and festivals —the word religio was opposition to superstitio, and while present in the Roman zeitgeist had no equivalent concept in the Greek-Byzantine East.
The difference is marked in that Christian Aramaic uses a different word: Neither Islam nor Judaism have a marked separation between holy and profane.
And of course Christianity moved away from the solely-spiritual domain to embrace the ceremonial and ritualistic, integrating much of the pagan rites of the Levant and Asia Minor. For Jews today, religion became ethnocultural, without the law --and for many, a nation. For Orthodox and Catholic Christians religion is aesthetics, pomp and rituals.
For Protestants, religion is belief with no aesthetics, pomp or law.
So when Hindu talk about the Hindu "religion" they don't mean the same thing to a Pakistani as it would to a Hindu, and certainly something different for a Persian.
When the nation-state idea came about, things got more, much more complicated. When an Arab now says "Jew" he largely means something about a creed; to Arabs, a converted Jew is no longer a Jew. But for a Jew, a Jew is someone whose mother is a Jew. But it somewhat merged into nation-state and now means a nation.
In Serbia-Croatia and Lebanon, religion means something at times of peace, and something quite different at times of war. Same for the gnostics Druids, Druze, Mandeans, Alawis. As we saw with the minority rule, the intolerant will run over the tolerant; cancer requires being stopped before it becomes metastatic.
Some beliefs are largely decorativesome are functional they help in survival ; others are literal.(Click here for bottom) P p p, P Momentum.
Utility of the concept of momentum, and the fact of its conservation (in toto for a closed system) were discovered by . The Hunger Games by Suzanne Collins Essay Words | 4 Pages.
The Hunger Games is the first book that makes up the famous trilogy written by Suzanne Collins.
Katniss, the book’s main character, is a sixteen year old girl, who lives in Panem, a country divided in 13 different districts. Each year, a reaping is hold, where every district.
Free Essays Hunger Games creative writing. Back Home. Hunger Games creative writing. The crowd draws in a collective breath and then you can hear a pin drop, and there she is.
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Yesterday I wrote about the trailer for JK Rowling’s new multi-part background pieces on Pottermore, entitled “Magic in North America.” You should read the post here if you need barnweddingvt.com before that, back in June, I wrote about my concerns with the bringing of the “magic universe” to the States.
The Hunger Games Suzanne Collins Essay Examples. 8 total results. The Growth and Development of the Characters in William Golding's Lord of the Flies and the Movie The Hunger Games.
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